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And in Truth By Tim Gustafson
Read: Zephaniah 1:1–6; 2:1–3
In his love he will no longer rebuke you, but will rejoice over you with singing. Zephaniah 3:17
Years ago, I attended a wedding where two people from different countries got married. Such a blending of cultures can be beautiful, but this ceremony included Christian traditions mixed with rituals from a faith that worshiped many gods.
Zephaniah the prophet pointedly condemned the mixing of other religions with faith in the one true God (sometimes called syncretism). Judah had become a people who bowed in worship to the true God but who also relied on the god Molek (Zephaniah 1:5). Zephaniah described their adoption of pagan culture (v. 8) and warned that as a result God would drive the people of Judah from their homeland.
Yet God never stopped loving His people. His judgment was to show them their need to turn to Him. So Zephaniah encouraged Judah to “Seek righteousness, seek humility” (2:3). Then the Lord gave them tender words promising future restoration: “At that time I will gather you; at that time I will bring you home” (3:20).
It’s easy to condemn examples of obvious syncretism like the wedding I attended. But in reality, all of us easily blend God’s truth with the assumptions of our culture. We need the Holy Spirit’s guidance to test our beliefs against the truth of God’s Word and then to stand for that truth confidently and lovingly. Our Father warmly embraces anyone who worships Him in the Spirit and in truth (see John 4:23–24).
When I am in trouble, where do I turn? A crisis reveals where I put my trust. Is my faith completely in God? What do I need to give over to Him today?
God is always ready to forgive and restore.
INSIGHT
God’s judgment is the theme of Zephaniah and is predicted because the people “neither seek the Lord nor inquire of him” (1:6). Several groups are targeted: the priests, who thought they could worship God and false gods (v. 6); the royal family, “who fill the temple of their gods with violence and deceit” (v. 9); “merchants,” who exploit the poor (v. 11); and the “complacent” (v.12), who live comfortably while doing nothing to change their corrupt culture. When we mix God’s truth with error, as the idolatrous priests did, judgment is inevitable.
Tim Gustafson
Read: Zephaniah 1:1–6; 2:1–3
In his love he will no longer rebuke you, but will rejoice over you with singing. Zephaniah 3:17
Years ago, I attended a wedding where two people from different countries got married. Such a blending of cultures can be beautiful, but this ceremony included Christian traditions mixed with rituals from a faith that worshiped many gods.
Zephaniah the prophet pointedly condemned the mixing of other religions with faith in the one true God (sometimes called syncretism). Judah had become a people who bowed in worship to the true God but who also relied on the god Molek (Zephaniah 1:5). Zephaniah described their adoption of pagan culture (v. 8) and warned that as a result God would drive the people of Judah from their homeland.
Yet God never stopped loving His people. His judgment was to show them their need to turn to Him. So Zephaniah encouraged Judah to “Seek righteousness, seek humility” (2:3). Then the Lord gave them tender words promising future restoration: “At that time I will gather you; at that time I will bring you home” (3:20).
It’s easy to condemn examples of obvious syncretism like the wedding I attended. But in reality, all of us easily blend God’s truth with the assumptions of our culture. We need the Holy Spirit’s guidance to test our beliefs against the truth of God’s Word and then to stand for that truth confidently and lovingly. Our Father warmly embraces anyone who worships Him in the Spirit and in truth (see John 4:23–24).
When I am in trouble, where do I turn? A crisis reveals where I put my trust. Is my faith completely in God? What do I need to give over to Him today?
God is always ready to forgive and restore.
INSIGHT
God’s judgment is the theme of Zephaniah and is predicted because the people “neither seek the Lord nor inquire of him” (1:6). Several groups are targeted: the priests, who thought they could worship God and false gods (v. 6); the royal family, “who fill the temple of their gods with violence and deceit” (v. 9); “merchants,” who exploit the poor (v. 11); and the “complacent” (v.12), who live comfortably while doing nothing to change their corrupt culture. When we mix God’s truth with error, as the idolatrous priests did, judgment is inevitable.
Tim Gustafson